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First, the argument of "good jihad" raises the question of how there can be a legitimate concept of religious war in the twenty-first century to start with. Jihad historically was as "good" as any other religious war over the last 2,000 years. If a "good jihad" is the one authorized by a caliph and directed under his auspices, then other world leaders also can wage a "good crusade" at will, as long as it is licensed by the proper authority. But in fact, all religious wars are proscribed by international law, period.

Second, the authors of this lobbyist-concocted theory claim that a wrong jihad is called a Hiraba. But in Arab Muslim history, a Hiraba (unauthorized warring) was when a group of warriors launched itself against the enemy without orders from the real commander. Obviously, this implies that a "genuine" war against a real enemy does exist and that these hotheaded soldiers have simply acted without orders. Hence this cunning explanation puts "spin" on jihad but leaves the core idea of jihadism completely intact. The "spoilers" depart from the plan, attack prematurely, and cause damage to the caliphate's long-terms plans. These Mufsidoon "fail" their commanders by unleashing a war of their own, instead of waiting for orders.

This scenario fits the relations of the global jihadists, who are the regimes and international groups slowly planning to gain power against the infidels and the "hotheaded" Osama bin Laden. Thus the promoters of this theory of Hiraba and Mufsidoon are representing the views of classical Wahabis and the Muslim Brotherhood in their criticism of the "great leap forward" made by bin Laden. But by convincing Westerners that al Qaeda and its allies are not the real jihadists but some renegades, the advocates of this school would be causing the vision of Western defense to become blurred again so that more time could be gained by a larger, more powerful wave of Jihadism that is biding its time to strike when it chooses, under a coherent international leadership.