Benedict’s second goal is reciprocity with Islam. He wants to use his papacy to restore to Christian minorities in Muslim countries the same freedom of religion that most Muslims enjoy in the West. The question of reciprocity is hardly new, but it was never a priority at the Vatican before Benedict’s reign. John Paul II avoided it, on his travels, by saying, in effect, “I go for the country, not the religion.” Benedict has pretty much made it a precondition for relations between the Vatican and the Muslim world. He clearly thinks that the JudeoChristian West has been self-destructively shortsighted in its concessions to the Islamic diaspora, when few, if any, concessions are made to Christians and Jews in most of the Middle East.

Kosovo is not Transdniestria or Abkhazia or South Ossetia. It is an anachronistic remnant of a now defunct country, Yugoslavia, a province that has been under U.N. administration for eight years pending a final settlement impossible within Serbia. Milosevic rolled the dice of genocidal nationalism and lost.

In the long run, I believe this outcome will be positive for Serbia. Instead of dwelling on medieval battles, victory-in-defeat symbolism, shrinking borders and a poisonous culture of victimization, Serbia will begin to see what it wrought and look forward — to the West rather than the East.