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Pope Benedict XVI
The Associated Press

Adding to the list?

Featured Topic | Posted 36 weeks 3 days ago

Vatican: Seven new sins?

A Vatican official has listed drugs, pollution, genetic manipulation and social and economic injustices as new areas of sinful behavior. Some wags have dubbed the list the "seven new deadly sins," and there are critics who dispute that the named behaviors are sinful. Listen to Ben and Joel's discussion in today's podcast.

Does the world need more sins?

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Ben likes: Sins of emission

Ed Morrissey/Hot Air

Several commenters point out that the Church also names “excessive wealth” as a sin. I can think of few institutions with less standing to make this point than the Catholic Church, but this isn’t really new, anyway. It misses the same point as tailpipe sin does. Wealth in and of itself isn’t sinful, because it’s inanimate. What matters is what’s done with the wealth. If one hoards it for one’s self and refuses to assist others in need, thenthat’s the sin, not the wealth. Wealth is just a tool for other ends, and it is the human pursuit of those ends which can be virtuous, sinful, or both.

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Joel likes: Seven (new) deadly sins? Or not?

James Martin/America

The Vatican's intent seemed to be less about adding to the traditional "deadly" sins (lust, anger, sloth, pride, avarice, gluttony, envy) than reminding the world that sin has a social dimension, and that participation in institutions that themselves sin is an important point upon which believers needed to reflect.

In other words, if you work for a company that pollutes the environment, you have something more important to consider for Lent than whether or not to give up chocolate.

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Pope Benedict XVI speaks to a crowd.
The Associated Press

Pope Benedict XVI inflamed Muslims. Now can he reason with them?

Featured Topic | Posted 37 weeks 3 days ago

Muslims and the Pope: Is a meaningful dialogue possible?

In 2006, Pope Benedict XVI gave a long speech at Regensburg University about faith and reason. In the midst of his talk, the Pope quoted a 14th century Byzantine emperor who spoke negatively of Islam. The line sparked violent protests across the Islamic world. But it also sparked discussion about what divides -- and possibly unites -- Muslims and Christians. Muslim clerics and Vatican officials begin talks this week that they hope will lead to an unprecedented Catholic-Islamic meeting.

What do Muslims and Christians have to discuss? Is productive dialogue a realistic goal?

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Ben likes: What the Islamic scholars forgot to tell the Pope

Patrick Poole/Pajamas Media

There is one thing, however, amidst all the flowery overtures, theological discussion, and representations of religious pluralism that the Royal Aal al-Bayt Institute and the 138 Islamic scholars forgot to mention: The Institute, which operates a website, AlTafsir.com, which it calls “the largest and greatest online collection of Quranic commentary, translation, recitation, and essential resources in the world,” includes in an “Ask the Mufti” section a number of fatwas on apostasy issued by the Institute’s chief scholar, Sheikh Hijjawi, that call for the death of Christian reverts (Christians converting to Islam and then returning to the Christian faith) and Muslim apostates. Further they state that if the Christian reverts and Muslim apostates are not killed, they should be deprived of all rights and accorded the status of non-persons.

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Joel likes: The pope and Islam

Jane Kramer/The New Yorker

Benedict’s second goal is reciprocity with Islam. He wants to use his papacy to restore to Christian minorities in Muslim countries the same freedom of religion that most Muslims enjoy in the West. The question of reciprocity is hardly new, but it was never a priority at the Vatican before Benedict’s reign. John Paul II avoided it, on his travels, by saying, in effect, “I go for the country, not the religion.” Benedict has pretty much made it a precondition for relations between the Vatican and the Muslim world. He clearly thinks that the JudeoChristian West has been self-destructively shortsighted in its concessions to the Islamic diaspora, when few, if any, concessions are made to Christians and Jews in most of the Middle East.

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